Link embedded in title (as usual)
Numerous leaders of the Mormon Church have taught since the earliest days of the Church that the Hill Cumorah in New York (the very same Hill Cumorah that Joseph Smith claimed he retrieved the gold plates from which the Book of Mormon was translated from) is the very same Hill Cumorah which is mentioned in the Book of Mormon :
in Mormon 6:2
And I, Mormon, wrote an epistle unto the king of the Lamanites, and desired of him that he would grant unto us that we might gather together our people unto the land of Cumorah, by a hill which was called Cumorah , and there we could give them battle.
where (if you do the math) at least 230,000 men died in battle using steel weapons and armor.
However, this battle was about one tenth the size of the battle which took place at the same exact location approximately 1,000 years earlier when, according to Ether 15:2 "nearly two millions " of the Jaredites had their last great battle, also using steel weapons and armor.
Many self-proclaimed Book of Mormon scholars have told me over the years that "we don't really know the exact location of the Hill Cumorah spoken of in the Book of Mormon." The obvious reason they want to deny that Joseph Smith's Hill Cumorah is the same one that is mentioned in the Book of Mormon is simple; there is literally not a trace of evidence to support the claim that 2,230,000 men died in battle using steel weapons and armor at the tiny hill now owned by the LDS Church in the State of New York called Cumorah.
However, you will see by the following quotes that many Mormon Church leaders have taught (and continue to teach) that over 2,230,000 men did indeed die at the Hill Cumorah in New York.
"The great and last battle, in which several hundred thousand Nephites perished was on the hill Cumorah, the same hill from which the plates were taken by Joseph Smith, the boy about whom I spoke to you the other evening." (Talk given by Apostle Orson Pratt, Feb. 11, 1872 Journal of Discourses Vol. 14, pg. 331)
"We visited the Hill Cumorah and were accorded the courtesy of going thereon by the wife of Mr. George Sampson, a brother of Admiral Wm. Sampson, who before his death owned the property.....We were delighted to be there. Looking over the surrounding country we remembered that two great races of people had wound up their existence in the vicinity, had fought their last fight, and that hundreds of thousands had been slain within sight of that hill."(Elder George Albert Smith, Conference Report, April 1906, p.56)
"These records were carried by Ether from the hill Ramah, afterwards called Cumorah, where the Jaredites were destroyed, as well as the Nephites." (Talk given by Apostle Orson Pratt, May 18, 1873 Journal of Discourses Vol. 16, pg. 50
"Thirty-six years prior to this time his nation was destroyed in what we term the State of New York, around about a hill, called by that people the Hill of Cumorah, when many hundreds of thousands of the Nephites-men, women and children, fell, during the greatest battle that they had had with the Lamanites." (Talk given by Apostle Orson Pratt, Aug. 25, 1878 Journal of Discourses Vol. 20, pg. 62)
"It will be, next Thursday night, 54 years since the Prophet Joseph Smith, then but a lad, was permitted by the angel of the Lord to take the gold plates of the Book of Mormon from the hill Cumorah, as it was called in ancient times, located in the State of New York. " (Talk given by Apostle Orson Pratt, Sept. 18, 1881 Journal of Discourses Vol. 22, pg. 224)
"Finally, they became so utterly wicked, so fully ripened for destruction, that one branch of the nation, called the Nephites, gathered their entire people around the hill Cumorah, in the State of New York , in Ontario County; and the Lamanites, the opposite army, gathered by millions in the same region. The two nations were four years in gathering their forces, during which no fighting took place; but at the end of that time, having marshalled all their hosts, the fighting commenced, the Lamanites coming upon the Nephites, and destroying all of them, except a very few, who had previously deserted over to the Lamanites." (Talk given by Apostle Orson Pratt, April 6, 1874 Journal of Discourses Vol. 17, pg. 24)
"The passages which I have quoted from the Book of Mormon and the more extended discussion of this subject by Elder B. H. Roberts which was published in The Deseret News of March 3, 1928, definitely establish the following facts: That the Hill Cumorah, and the Hill Ramah are identical; that it was around this hill that the armies of both the Jaredites and Nephites, fought their great last battles; that it was in this hill that Mormon deposited all of the sacred records which had been entrusted to his care by Ammaron, except the abridgment which he had made from the plates of Nephi, which were delivered into the hands of his' son, Moroni. We know positively that it was in this hill that Moroni deposited the abridgment made by his father, and his own abridgment of the record of the Jaredites, and that it was from this hill that Joseph Smith obtained possession of them. " (President Anthony W. Ivins, Conference Report, April 1928-Morning Session)
"Cumorah, the artificial hill of north America, is well calculated to stand in this generation, as a monument of marvelous works and wonders. Around that mount died millions of the Jaredites; yea, there ended one of the greatest nations of this earth. In that day, her inhabitants spread from sea to sea, and enjoyed national greatness and glory, nearly fifteen hundred years. -- That people forsook the Lord and died in wickedness. There, too, fell the Nephites, after they had forgotten the Lord that bought them. There slept the records of age after age, for hundreds of years, even until the time of the Lord." (The Latter-day Saints' Messenger and Advocate, Vol.2, No.2, p.221)
"The hill, which was known by one division of the ancient peoples as Cumorah, by another as Ramah, is situated near Palmyra in the State of New York ." (Apostle James E. Talmage, Articles of Faith , chapter 14)
"It is known that the Hill Cumorah where the Nephites were destroyed is the hill where the Jaredites were also destroyed. This hill was known to the Jaredites as Rama. It was approximately near to the waters of Ripliancum, which the Book of Ether says, "by interpretation, is large, or to exceed all." Mormon adds: "And it came to pass that we did march forth to the land of Cumorah, and we did pitch our tents round about the hill Cumorah; and it was in a land of many waters, rivers, and fountains; and here we had hope to gain advantage over the Lamanites."
"It must be conceded that this description fits perfectly the land of Cumorah in New York, as it has been known since the visitation of Moroni to the Prophet Joseph Smith, for the hill is in the proximity of the Great Lakes and also in the land of many rivers and fountains. Moreover, the Prophet Joseph Smith himself is on record, definitely declaring the present hill called Cumorah to be the exact hill spoken of in the Book of Mormon.
"Further, the fact that all of his associates from the beginning down have spoken of it as the identical hill where Mormon and Moroni hid the records, must carry some weight. It is difficult for a reasonable person to believe that such men as Oliver Cowdery, Brigham Young, Parley P. Pratt, Orson Pratt, David Whitmer, and many others, could speak frequently of the Spot where the Prophet Joseph Smith obtained the plates as the Hill Cumorah, and not be corrected by the Prophet, if that were not the fact. That they did speak of this hill in the days of the Prophet in this definite manner is an established record of history...." (Joseph Fielding Smith, Doctrines of Salvation , Vol.3, Bookcraft, 1956, p.232-43.)
"In the western part of the state of New York near Palmyra is a prominent hill known as the “hill Cumorah.” On July twenty-fifth of this year, as I stood on the crest of that hill admiring with awe the breathtaking panorama which stretched out before me on every hand, my mind reverted to the events which occurred in that vicinity some twenty-five centuries ago—events which brought to an end the great Jaredite nation .
[Editor's Note: About 20 short paragraphs later this speaker says the following]
"This second civilization to which I refer, the Nephites , flourished in America between 600 B.C. and A.D. 400. Their civilization came to an end for the same reason, at the same place, and in the same manner as did the Jaredites’" (Talk given by President Marion G. Romney in General Conference, October 4, 1975, Ensign Nov. 1975 pg. 35)
Apostle LeGrand Richards, in A Marvelous Work and a Wonder, chapter 7, also stated that Cumorah is in New York.
"Both the Nephite and Jaredite civilizations fought their final great wars of extinction at and near the Hill Cumorah (or Ramah as the Jaredites termed it), which hill is located between Palmyra and Manchester in the western part of the State of New York.
"Joseph Smith, Oliver Cowdery and many of the early brethren, who were familiar with all the circumstances attending the coming forth of the Book of Mormon in this dispensation, have left us a pointed testimony as to the identity and location of Cumorah or Ramah."(Apostle Bruce R. McConkie, Mormon Doctrine, page 174-175, Bookcraft 1966)
"This time it will have to do with so important a matter as a war of extinction of two peoples, the Nephites and the Jaredites, on the self same battle site, with the same 'hill' marking the axis of military movements. By the Nephites this 'hill' was called the 'Hill Cumorah,' by the Jaredites the 'Hill Ramah'; it was that same 'hill,' in which the Nephite records were deposited by Mormon and Moroni, and from which Joseph Smith obtained the Book of Mormon, therefore the 'Mormon Hill,' of today—since the coming forth of the Book of Mormon—near Palmyra, New York. (B.H. Roberts, Studies of the Book of Mormon, p.277)
"According to the Book of Mormon the Hill Cumorah of the Nephites--the Ramah of the Jaredites--must be regarded as a natural monument overlooking ancient and extensive battle fields. Around it early in the sixth century B.C., the Jaredites were destroyed. Here, also, a thousand years later, at the dose of the fourth century A. D., the Nephites met with practical annihilation in a battle which, whether judged by the importance of the changes it wrought in the affairs of one of the world's continents, or the number slain,a ranks as one of the world's great battles. In view of these Book of Mormon facts one would naturally expect to find some evidences in this section of the country for such wonderful historical events. Here one has a right to expect the evidences of military fortifications; for, though a thousand years had elapsed between the destruction of the Nephites and the discovery of America by the Europeans, still some military monuments would doubtless survive that length of time." (B.H. Roberts, New Witnesses for God, Vol.3, Ch.34, p.67)
"One of the most noted places in ancient American history was the land in which was situated the hill known to the Jaredites as Ramah and to the Nephites as Cumorah. In its vicinity two great races were exterminated; for it was there that the last battles were fought in the history of both peoples. There also the sacred records of the Nephites found their final resting place." (Elder George Reynolds, The Story of the Book of Mormon, Ch.69, p.325)
In 1990 the office of the First Presidency of the LDS Church stated that Cumorah is in New York:
Click here to see an image of the original letter
The Church of Jesus Christ of Latter-day Saints
Office of the First Presidency
Salt Lake City, Utah 84150
October 16, 1990
Bishop Darrel L. Brooks
Moore Ward
Oklahoma City Oklahoma South Stake
1000 Windemere
Moore, OK 73160
Dear Bishop Brooks:
I have been asked to forward to you for acknowledgment and handling the enclosed copy of a letter to President Gordon B. Hinckley from Ronnie Sparks of your ward. Brother Sparks inquired about the location of the Hill Cumorah mentioned in the Book of Mormon, where the last battle between the Nephites and Lamanites took place.
The Church has long maintained, as attested to by references in the writings of General Authorities, that the Hill Cumorah in western New York state is the same as referenced in the Book of Mormon.
The Brethren appreciate your assistance in responding to this inquiry, and asked that you convey to Brother Sparks their commendation for his gospel study.
Sincerely yours,
(signed)
F. Michael Watson
Secretary to the First Presidency
The facts seem to indicate that the official stance of the LDS Church is that the Hill Cumorah in New York is the site of two major Book of Mormon battles which resulted in a combined body count of approximately 2,230,000 men, women and children. Considering the archaeological gold mine this place must be it's too bad the Church doesn't at least turn the site over to National Geographic to start some digging and recovery work on what must be the burial site of millions of bones and tons of primitive early American weaponry. Yeah, right.
* My Thoughts *
Actually its more of a suggestion:
If you want to see the "spin" on this situation perpetuated by writers over at the Neal A. Maxwell Institute for Religious Scholarship, just click on this: Two Cumorahs Theory or this Limited Geography Theory
If you can wade through these papers and still maintain the belief, I wish to learn how you could do it. They contradict everything that early members were taught all their lives, and they even contradict what the prophets have stated over and over. It's only because they have been forced into admitting that there is NO EVIDENCE to demonstrate their beliefs are plausible that they have had to retrace steps and come up with wild theories and make insinuations as to what what really meant by the earlier statements.
Reminds me of when President Clinton defended his actions with Monica Lewinski by remarking: "It depends on what your definition of 'is' is."
Monday, February 05, 2007
Friday, February 02, 2007
Bedrock of Mormonism is Jolted, DNA Tests Contradict Mormon Scripture
Link embedded in title. See also this page
"I've gone through stages," he said. "Absolutely denial. Utter amazement and surprise. Anger and bitterness."
For Mormons, the lack of discernible Hebrew blood in Native Americans is no minor collision between faith and science. It burrows into the historical foundations of the Book of Mormon, a 175-year-old transcription that the church regards as literal and without error.
For those outside the faith, the depth of the church's dilemma can be explained this way: Imagine if DNA evidence revealed that the Pilgrims didn't sail from Europe to escape religious persecution but rather were part of a migration from Iceland — and that U.S. history books were wrong.
Critics want the church to admit its mistake and apologize to millions of Native Americans it converted. Church leaders have shown no inclination to do so. Indeed, they have dismissed as heresy any suggestion that Native American genetics undermine the Mormon creed.
Yet at the same time, the church has subtly promoted a fresh interpretation of the Book of Mormon intended to reconcile the DNA findings with the scriptures. This analysis is radically at odds with long-standing Mormon teachings.
Some longtime observers believe that ultimately, the vast majority of Mormons will disregard the genetic research as an unworthy distraction from their faith.
"This may look like the crushing blow to Mormonism from the outside," said Jan Shipps, a professor emeritus of religious studies at Indiana University-Purdue University Indianapolis, who has studied the church for 40 years. "But religion ultimately does not rest on scientific evidence, but on mystical experiences. There are different ways of looking at truth."
According to the Church of Jesus Christ of Latter-day Saints, an angel named Moroni led Joseph Smith in 1827 to a divine set of golden plates buried in a hillside near his New York home.
God provided the 22-year-old Smith with a pair of glasses and seer stones that allowed him to translate the "Reformed Egyptian" writings on the golden plates into the "Book of Mormon: Another Testament of Jesus Christ."
Mormons believe these scriptures restored the church to God's original vision and left the rest of Christianity in a state of apostasy.
The book's narrative focuses on a tribe of Jews who sailed from Jerusalem to the New World in 600 BC and split into two main warring factions.
The God-fearing Nephites were "pure" (the word was officially changed from "white" in 1981) and "delightsome." The idol-worshiping Lamanites received the "curse of blackness," turning their skin dark.
According to the Book of Mormon, by 385 AD the dark-skinned Lamanites had wiped out other Hebrews. The Mormon church called the victors "the principal ancestors of the American Indians." If the Lamanites returned to the church, their skin could once again become white.
Over the years, church prophets — believed by Mormons to receive revelations from God — and missionaries have used the supposed ancestral link between the ancient Hebrews and Native Americans and later Polynesians as a prime conversion tool in Central and South America and the South Pacific.
"As I look into your faces, I think of Father Lehi [patriarch of the Lamanites], whose sons and daughters you are," church president and prophet Gordon B. Hinckley said in 1997 during a Mormon conference in Lima, Peru. "I think he must be shedding tears today, tears of love and gratitude…. This is but the beginning of the work in Peru."
In recent decades, Mormonism has flourished in those regions, which now have nearly 4 million members — about a third of Mormon membership worldwide, according to church figures.
"That was the big sell," said Damon Kali, an attorney who practices law in Sunnyvale, Calif., and is descended from Pacific Islanders. "And quite frankly, that was the big sell for me. I was a Lamanite. I was told the day of the Lamanite will come."
A few months into his two-year mission in Peru, Kali stopped trying to convert the locals. Scientific articles about ancient migration patterns had made him doubt that he or anyone else was a Lamanite.
"Once you do research and start getting other viewpoints, you're toast," said Kali, who said he was excommunicated in 1996 over issues unrelated to the Lamanite issue. "I could not do missionary work anymore."
Critics of the Book of Mormon have long cited anachronisms in its narrative to argue that it is not the work of God. For instance, the Mormon scriptures contain references to a seven-day week, domesticated horses, cows and sheep, silk, chariots and steel. None had been introduced in the Americas at the time of Christ.
In the 1990s, DNA studies gave Mormon detractors further ammunition and new allies such as Simon G. Southerton, a molecular biologist and former bishop in the church.
Southerton, a senior research scientist with the Commonwealth Scientific and Industrial Research Organization in Australia, said genetic research allowed him to test his religious views against his scientific training.
Genetic testing of Jews throughout the world had already shown that they shared common strains of DNA from the Middle East. Southerton examined studies of DNA lineages among Polynesians and indigenous peoples in North, Central and South America. One mapped maternal DNA lines from 7,300 Native Americans from 175 tribes.
Southerton found no trace of Middle Eastern DNA in the genetic strands of today's American Indians and Pacific Islanders.
In "Losing a Lost Tribe," published in 2004, he concluded that Mormonism — his faith for 30 years — needed to be reevaluated in the face of these facts, even though it would shake the foundations of the faith.
The problem is that Mormon leaders cannot acknowledge any factual errors in the Book of Mormon because the prophet Joseph Smith proclaimed it the "most correct of any book on Earth," Southerton said in an interview.
"They can't admit that it's not historical," Southerton said. "They would feel that there would be a loss of members and loss in confidence in Joseph Smith as a prophet."
Officially, the Mormon Church says that nothing in the Mormon scriptures is incompatible with DNA evidence, and that the genetic studies are being twisted to attack the church.
"We would hope that church members would not simply buy into the latest DNA arguments being promulgated by those who oppose the church for some reason or other," said Michael Otterson, a Salt Lake City-based spokesman for the Mormon church.
"The truth is, the Book of Mormon will never be proved or disproved by science," he said.
Unofficially, church leaders have tacitly approved an alternative interpretation of the Book of Mormon by church apologists — a term used for scholars who defend the faith.
The apologists say Southerton and others are relying on a traditional reading of the Book of Mormon — that the Hebrews were the first and sole inhabitants of the New World and eventually populated the North and South American continents.
The latest scholarship, they argue, shows that the text should be interpreted differently. They say the events described in the Book of Mormon were confined to a small section of Central America, and that the Hebrew tribe was small enough that its DNA was swallowed up by the existing Native Americans.
"It would be a virtual certainly that their DNA would be swamped," said Daniel Peterson, a professor of Near Eastern studies at Brigham Young University in Provo, Utah, part of the worldwide Mormon educational system, and editor of a magazine devoted to Mormon apologetics. "And if that is the case, you couldn't tell who was a Lamanite descendant."
Southerton said the new interpretation was counter to both a plain reading of the text and the words of Mormon leaders.
"The apologists feel that they are almost above the prophets," Southerton said. "They have completely reinvented the narrative in a way that would be completely alien to members of the church and most of the prophets."
The church has not formally endorsed the apologists' views, but the official website of the Church of Jesus Christ of Latter-day Saints cites their work and provides links to it.
"They haven't made any explicit public declarations," said Armand L. Mauss, a church member and retired Washington State University professor who recently published a book on Mormon race and lineage. "But operationally, that is the current church's position."
The DNA debate is largely limited to church leaders, academics and a relatively small circle of church critics. Most Mormons, taught that obedience is a key value, take the Book of Mormon as God's unerring word.
"It's not that Mormons are not curious," Mauss said. "They just don't see the need to reconsider what has already been decided."
Critics contend that Mormon leaders are quick to stifle dissent. In 2002, church officials began an excommunication proceeding against Thomas W. Murphy, an anthropology professor at Edmonds Community College in Washington state.
He was deemed a heretic for saying the Mormon scriptures should be considered inspired fiction in light of the DNA evidence.
After the controversy attracted national media coverage, with Murphy's supporters calling him the Galileo of Mormonism, church leaders halted the trial.
Loayza, the Salt Lake City attorney, said the church should embrace the controversy.
"They should openly address it," he said. "Often, the tack they adopt is to just ignore or refrain from any opinion. We should have the courage of our convictions. This [Lamanite issue] is potentially destructive to the faith."
Otterson, the church spokesman, said Mormon leaders would remain neutral. "Whether Book of Mormon geography is extensive or limited or how much today's Native Americans reflect the genetic makeup of the Book of Mormon peoples has absolutely no bearing on its central message as a testament of Jesus Christ," he said.
Mauss said the DNA studies haven't shaken his faith. "There's not very much in life — not only in religion or any field of inquiry — where you can feel you have all the answers," he said.
"I'm willing to live in ambiguity. I don't get that bothered by things I can't resolve in a week."
For others, living with ambiguity has been more difficult. Phil Ormsby, a Polynesian who lives in Brisbane, Australia, grew up believing he was a Hebrew.
"I visualized myself among the fighting Lamanites and lived out the fantasies of the [Book of Mormon] as I read it," Ormsby said. "It gave me great mana [prestige] to know that these were my true ancestors."
The DNA studies have altered his feelings completely.
"Some days I am angry, and some days I feel pity," he said. "I feel pity for my people who have become obsessed with something that is nothing but a hoax."
*My Thoughts*
If every member of this church doesn't make a stand, and discover once and for all where the truth lies, the children and grandchildren of future generations stand little chance of EVER hearing about this and other 'doctrinal problems' within the church. The church counts on this. They have employed this same tactic for 150 years. That is precisely why convert members have never heard of Mountain Meadows Massacre, Joseph's 33 wives, Adam-God doctrine, the many versions of Joseph's First Vision, previous temple ordinances covenants (including death-oaths, and oaths of vengeance), Second Anointings, the true method of translating the Book of Mormon, the curse of Cain doctrine, blood atonement, the many failed prophecies of Joseph Smith, Kinderhook Plates, Mark Hoffman, the Kirtland Anti-banking scheme, the false translation of the Book of Abraham, and the real reasons Joseph was murdered at Carthage Jail.
They will NEVER hear one single negative thing about the church from within, as the loyalty to the leadership runs deep in the Mormon culture. Speaking against the teachings of the Lord's Anointed will get them kicked out of the Mormon "Recommend Holder's" club. The hierarchy of the church holds a member's family hostage, creating the false belief that they must maintain their testimony and position in the church, or their whole family will perish in "outer darkness". They create fear of excommunication, loss of connection with family members, being controlled by Satan, loosing your testimony, and in some cases real live mental illnesses, all because they have convinced the members that eternal families are real, that the temple ceremonies are really binding, and that this is really God's one true church. The many layers of guilt laid upon the parents is extreme in its scope: You must maintain your belief at all costs, or risk loosing your children and your whole posterity to Satan because of your weakness.
Hmm, doesn't that sound like NO CHOICE AT ALL? I mean, really, who would choose to leave? That's like suicide...
Consider this:
Let's say that you and your spouse DO make it to the Celestial Kingdom. Let's say your kids and their spouses make it too, and their kids (your grandkids). WHAT do you suppose you will be doing there, as you set to work creating and maintaining your own "world" full of souls to test and teach? Do you suppose there will be a lot of time for family get-togethers? Won't your children and grandchildren be busy populating their own 'worlds' and maintaining their own galaxies? And how many wives will it take to create all these spirits? Will your spouse be totally cool with how many wives it will require in order to get into the Holy of Holies?
What if the opposite were to happen:
Let's assume you and your spouse make it to the CK. But for some reason, your parents aren't there, or your kids, or grandkids. Let's say none of your brothers or sisters are there either. And even those ancestors before you didn't make it, because none were as valiant as you. Well, what kind of an afterlife do you have then, void of all your family members and even your posterity? What good was all the sacrifice and devotion to the church if they can't give you what they promised, because of other's free agency? Will God allow them to be with you as part of your eternal reward, or will he keep them from you as part of their punishment for being less than worthy? What kind of justice is that?
It seems to me that the church cannot promise ANYTHING about the afterlife, they can only take advantage of you while you are still living this one. The church creates more problems and questions than answers, and unless you take a good serious look at its teachings and doctrines, and let them stand or fall on the merits of truth, instead of "warm fuzzies" and faith, you will be sacrificing the enjoyment of what THIS life has to offer, while waiting for the greater reward that the church promises you in the afterlife.
I would suggest to you, that like any great investment, you do your research and check out all the facts BEFORE declaring that you know something is true, "with every fiber of your being". Just getting a "burning in the bosom" is not enough. You wouldn't buy a car or a house that way, why would you turn over your life being committed to a gospel you haven't THOROUGHLY researched? That means both pro and con, not just the good, happy stuff.
I think members cling to the idea of eternal families so much that they toss aside confusing and conflicting doctrine, history, and prophecies, just to maintain their wish that families will still recognize each other in the afterlife, and the love between them will continue beyond this mortal life. Why would we have to go through so much effort and sacrifice to attain such an ideal?If God knows this is what we truly desire in our hearts and that is what would make Heaven complete, then surely God could grant such a request. And since Joseph's brother Alvin got to the Celestial Kingdom, why do the rest of us have to work to attain what God will supposedly give us for free, just for the asking? He didn't have to go to the temple, pay 10% tithe and die on the prairie to get his eternal reward, so why do Mormons think they have to?
God's grace is sufficient for salvation. The price has been paid. That's Christianity.
As one observer said, "[If you raise the temperature of my] bath water . . . only 1 degree every 10 minutes, how [will I] know when to scream?"
- Apostle Jeffrey R. Holland, General Conference, Sunday April 6th 2003
From the time he was a child in Peru, the Mormon Church instilled in Jose A. Loayza the conviction that he and millions of other Native Americans were descended from a lost tribe of Israel that reached the New World more than 2,000 years ago.
"We were taught all the blessings of that Hebrew lineage belonged to us and that we were special people," said Loayza, now a Salt Lake City attorney. "It not only made me feel special, but it gave me a sense of transcendental identity, an identity with God."
"I've gone through stages," he said. "Absolutely denial. Utter amazement and surprise. Anger and bitterness."
For Mormons, the lack of discernible Hebrew blood in Native Americans is no minor collision between faith and science. It burrows into the historical foundations of the Book of Mormon, a 175-year-old transcription that the church regards as literal and without error.
For those outside the faith, the depth of the church's dilemma can be explained this way: Imagine if DNA evidence revealed that the Pilgrims didn't sail from Europe to escape religious persecution but rather were part of a migration from Iceland — and that U.S. history books were wrong.
Critics want the church to admit its mistake and apologize to millions of Native Americans it converted. Church leaders have shown no inclination to do so. Indeed, they have dismissed as heresy any suggestion that Native American genetics undermine the Mormon creed.
Yet at the same time, the church has subtly promoted a fresh interpretation of the Book of Mormon intended to reconcile the DNA findings with the scriptures. This analysis is radically at odds with long-standing Mormon teachings.
Some longtime observers believe that ultimately, the vast majority of Mormons will disregard the genetic research as an unworthy distraction from their faith.
"This may look like the crushing blow to Mormonism from the outside," said Jan Shipps, a professor emeritus of religious studies at Indiana University-Purdue University Indianapolis, who has studied the church for 40 years. "But religion ultimately does not rest on scientific evidence, but on mystical experiences. There are different ways of looking at truth."
According to the Church of Jesus Christ of Latter-day Saints, an angel named Moroni led Joseph Smith in 1827 to a divine set of golden plates buried in a hillside near his New York home.
God provided the 22-year-old Smith with a pair of glasses and seer stones that allowed him to translate the "Reformed Egyptian" writings on the golden plates into the "Book of Mormon: Another Testament of Jesus Christ."
Mormons believe these scriptures restored the church to God's original vision and left the rest of Christianity in a state of apostasy.
The book's narrative focuses on a tribe of Jews who sailed from Jerusalem to the New World in 600 BC and split into two main warring factions.
The God-fearing Nephites were "pure" (the word was officially changed from "white" in 1981) and "delightsome." The idol-worshiping Lamanites received the "curse of blackness," turning their skin dark.
According to the Book of Mormon, by 385 AD the dark-skinned Lamanites had wiped out other Hebrews. The Mormon church called the victors "the principal ancestors of the American Indians." If the Lamanites returned to the church, their skin could once again become white.
Over the years, church prophets — believed by Mormons to receive revelations from God — and missionaries have used the supposed ancestral link between the ancient Hebrews and Native Americans and later Polynesians as a prime conversion tool in Central and South America and the South Pacific.
"As I look into your faces, I think of Father Lehi [patriarch of the Lamanites], whose sons and daughters you are," church president and prophet Gordon B. Hinckley said in 1997 during a Mormon conference in Lima, Peru. "I think he must be shedding tears today, tears of love and gratitude…. This is but the beginning of the work in Peru."
In recent decades, Mormonism has flourished in those regions, which now have nearly 4 million members — about a third of Mormon membership worldwide, according to church figures.
"That was the big sell," said Damon Kali, an attorney who practices law in Sunnyvale, Calif., and is descended from Pacific Islanders. "And quite frankly, that was the big sell for me. I was a Lamanite. I was told the day of the Lamanite will come."
A few months into his two-year mission in Peru, Kali stopped trying to convert the locals. Scientific articles about ancient migration patterns had made him doubt that he or anyone else was a Lamanite.
"Once you do research and start getting other viewpoints, you're toast," said Kali, who said he was excommunicated in 1996 over issues unrelated to the Lamanite issue. "I could not do missionary work anymore."
Critics of the Book of Mormon have long cited anachronisms in its narrative to argue that it is not the work of God. For instance, the Mormon scriptures contain references to a seven-day week, domesticated horses, cows and sheep, silk, chariots and steel. None had been introduced in the Americas at the time of Christ.
In the 1990s, DNA studies gave Mormon detractors further ammunition and new allies such as Simon G. Southerton, a molecular biologist and former bishop in the church.
Southerton, a senior research scientist with the Commonwealth Scientific and Industrial Research Organization in Australia, said genetic research allowed him to test his religious views against his scientific training.
Genetic testing of Jews throughout the world had already shown that they shared common strains of DNA from the Middle East. Southerton examined studies of DNA lineages among Polynesians and indigenous peoples in North, Central and South America. One mapped maternal DNA lines from 7,300 Native Americans from 175 tribes.
Southerton found no trace of Middle Eastern DNA in the genetic strands of today's American Indians and Pacific Islanders.
In "Losing a Lost Tribe," published in 2004, he concluded that Mormonism — his faith for 30 years — needed to be reevaluated in the face of these facts, even though it would shake the foundations of the faith.
The problem is that Mormon leaders cannot acknowledge any factual errors in the Book of Mormon because the prophet Joseph Smith proclaimed it the "most correct of any book on Earth," Southerton said in an interview.
"They can't admit that it's not historical," Southerton said. "They would feel that there would be a loss of members and loss in confidence in Joseph Smith as a prophet."
Officially, the Mormon Church says that nothing in the Mormon scriptures is incompatible with DNA evidence, and that the genetic studies are being twisted to attack the church.
"We would hope that church members would not simply buy into the latest DNA arguments being promulgated by those who oppose the church for some reason or other," said Michael Otterson, a Salt Lake City-based spokesman for the Mormon church.
"The truth is, the Book of Mormon will never be proved or disproved by science," he said.
Unofficially, church leaders have tacitly approved an alternative interpretation of the Book of Mormon by church apologists — a term used for scholars who defend the faith.
The apologists say Southerton and others are relying on a traditional reading of the Book of Mormon — that the Hebrews were the first and sole inhabitants of the New World and eventually populated the North and South American continents.
The latest scholarship, they argue, shows that the text should be interpreted differently. They say the events described in the Book of Mormon were confined to a small section of Central America, and that the Hebrew tribe was small enough that its DNA was swallowed up by the existing Native Americans.
"It would be a virtual certainly that their DNA would be swamped," said Daniel Peterson, a professor of Near Eastern studies at Brigham Young University in Provo, Utah, part of the worldwide Mormon educational system, and editor of a magazine devoted to Mormon apologetics. "And if that is the case, you couldn't tell who was a Lamanite descendant."
Southerton said the new interpretation was counter to both a plain reading of the text and the words of Mormon leaders.
"The apologists feel that they are almost above the prophets," Southerton said. "They have completely reinvented the narrative in a way that would be completely alien to members of the church and most of the prophets."
The church has not formally endorsed the apologists' views, but the official website of the Church of Jesus Christ of Latter-day Saints cites their work and provides links to it.
"They haven't made any explicit public declarations," said Armand L. Mauss, a church member and retired Washington State University professor who recently published a book on Mormon race and lineage. "But operationally, that is the current church's position."
The DNA debate is largely limited to church leaders, academics and a relatively small circle of church critics. Most Mormons, taught that obedience is a key value, take the Book of Mormon as God's unerring word.
"It's not that Mormons are not curious," Mauss said. "They just don't see the need to reconsider what has already been decided."
Critics contend that Mormon leaders are quick to stifle dissent. In 2002, church officials began an excommunication proceeding against Thomas W. Murphy, an anthropology professor at Edmonds Community College in Washington state.
He was deemed a heretic for saying the Mormon scriptures should be considered inspired fiction in light of the DNA evidence.
After the controversy attracted national media coverage, with Murphy's supporters calling him the Galileo of Mormonism, church leaders halted the trial.
Loayza, the Salt Lake City attorney, said the church should embrace the controversy.
"They should openly address it," he said. "Often, the tack they adopt is to just ignore or refrain from any opinion. We should have the courage of our convictions. This [Lamanite issue] is potentially destructive to the faith."
Otterson, the church spokesman, said Mormon leaders would remain neutral. "Whether Book of Mormon geography is extensive or limited or how much today's Native Americans reflect the genetic makeup of the Book of Mormon peoples has absolutely no bearing on its central message as a testament of Jesus Christ," he said.
Mauss said the DNA studies haven't shaken his faith. "There's not very much in life — not only in religion or any field of inquiry — where you can feel you have all the answers," he said.
"I'm willing to live in ambiguity. I don't get that bothered by things I can't resolve in a week."
For others, living with ambiguity has been more difficult. Phil Ormsby, a Polynesian who lives in Brisbane, Australia, grew up believing he was a Hebrew.
"I visualized myself among the fighting Lamanites and lived out the fantasies of the [Book of Mormon] as I read it," Ormsby said. "It gave me great mana [prestige] to know that these were my true ancestors."
The DNA studies have altered his feelings completely.
"Some days I am angry, and some days I feel pity," he said. "I feel pity for my people who have become obsessed with something that is nothing but a hoax."
*My Thoughts*
If every member of this church doesn't make a stand, and discover once and for all where the truth lies, the children and grandchildren of future generations stand little chance of EVER hearing about this and other 'doctrinal problems' within the church. The church counts on this. They have employed this same tactic for 150 years. That is precisely why convert members have never heard of Mountain Meadows Massacre, Joseph's 33 wives, Adam-God doctrine, the many versions of Joseph's First Vision, previous temple ordinances covenants (including death-oaths, and oaths of vengeance), Second Anointings, the true method of translating the Book of Mormon, the curse of Cain doctrine, blood atonement, the many failed prophecies of Joseph Smith, Kinderhook Plates, Mark Hoffman, the Kirtland Anti-banking scheme, the false translation of the Book of Abraham, and the real reasons Joseph was murdered at Carthage Jail.
They will NEVER hear one single negative thing about the church from within, as the loyalty to the leadership runs deep in the Mormon culture. Speaking against the teachings of the Lord's Anointed will get them kicked out of the Mormon "Recommend Holder's" club. The hierarchy of the church holds a member's family hostage, creating the false belief that they must maintain their testimony and position in the church, or their whole family will perish in "outer darkness". They create fear of excommunication, loss of connection with family members, being controlled by Satan, loosing your testimony, and in some cases real live mental illnesses, all because they have convinced the members that eternal families are real, that the temple ceremonies are really binding, and that this is really God's one true church. The many layers of guilt laid upon the parents is extreme in its scope: You must maintain your belief at all costs, or risk loosing your children and your whole posterity to Satan because of your weakness.
Hmm, doesn't that sound like NO CHOICE AT ALL? I mean, really, who would choose to leave? That's like suicide...
Consider this:
Let's say that you and your spouse DO make it to the Celestial Kingdom. Let's say your kids and their spouses make it too, and their kids (your grandkids). WHAT do you suppose you will be doing there, as you set to work creating and maintaining your own "world" full of souls to test and teach? Do you suppose there will be a lot of time for family get-togethers? Won't your children and grandchildren be busy populating their own 'worlds' and maintaining their own galaxies? And how many wives will it take to create all these spirits? Will your spouse be totally cool with how many wives it will require in order to get into the Holy of Holies?
What if the opposite were to happen:
Let's assume you and your spouse make it to the CK. But for some reason, your parents aren't there, or your kids, or grandkids. Let's say none of your brothers or sisters are there either. And even those ancestors before you didn't make it, because none were as valiant as you. Well, what kind of an afterlife do you have then, void of all your family members and even your posterity? What good was all the sacrifice and devotion to the church if they can't give you what they promised, because of other's free agency? Will God allow them to be with you as part of your eternal reward, or will he keep them from you as part of their punishment for being less than worthy? What kind of justice is that?
It seems to me that the church cannot promise ANYTHING about the afterlife, they can only take advantage of you while you are still living this one. The church creates more problems and questions than answers, and unless you take a good serious look at its teachings and doctrines, and let them stand or fall on the merits of truth, instead of "warm fuzzies" and faith, you will be sacrificing the enjoyment of what THIS life has to offer, while waiting for the greater reward that the church promises you in the afterlife.
I would suggest to you, that like any great investment, you do your research and check out all the facts BEFORE declaring that you know something is true, "with every fiber of your being". Just getting a "burning in the bosom" is not enough. You wouldn't buy a car or a house that way, why would you turn over your life being committed to a gospel you haven't THOROUGHLY researched? That means both pro and con, not just the good, happy stuff.
I think members cling to the idea of eternal families so much that they toss aside confusing and conflicting doctrine, history, and prophecies, just to maintain their wish that families will still recognize each other in the afterlife, and the love between them will continue beyond this mortal life. Why would we have to go through so much effort and sacrifice to attain such an ideal?If God knows this is what we truly desire in our hearts and that is what would make Heaven complete, then surely God could grant such a request. And since Joseph's brother Alvin got to the Celestial Kingdom, why do the rest of us have to work to attain what God will supposedly give us for free, just for the asking? He didn't have to go to the temple, pay 10% tithe and die on the prairie to get his eternal reward, so why do Mormons think they have to?
God's grace is sufficient for salvation. The price has been paid. That's Christianity.
As one observer said, "[If you raise the temperature of my] bath water . . . only 1 degree every 10 minutes, how [will I] know when to scream?"
- Apostle Jeffrey R. Holland, General Conference, Sunday April 6th 2003
Thursday, February 01, 2007
Uncompromising Loyalty to the LDS Church
Ever wonder why both Mormon politicians and lay members vote in unison in support of the church, despite their differing political affiliations?
Ever wonder what motivates members of the church to reject their own spouses, children and relatives in favor of the church?
Ever wonder why members of the church sacrifice their personal integrity in defense of official church history and practices?
The answer is that faithful members know that their first and foremost duty is uncompromising loyalty to the church.
Church President Godon B. Hinckley recently declared:
"Now may I say a word concerning loyalty to the Church. We see much indifference. There are those who say, 'The Church won't dictate to me how to think about this, that, or the other, or how to live my life.'"
"No, I reply, the Church will not dictate to any man how he should think or what he should do. The Church will point out the way and invite every member to live the gospel and enjoy the blessings that come of such living. The Church will not dictate to any man, but it will counsel, it will persuade, it will urge, and it will expect loyalty from those who profess membership therein."
"The book of Revelation declares: 'I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth' (Revelation 3:15-16)."
"I make you a promise, my dear brethren, that while I am serving in my present responsibility I will never consent to nor advocate any policy, any program, any doctrine which will be otherwise than beneficial to the membership of this, the Lord's Church."
"This is His work. He established it. He has revealed its doctrine. He has outlined its practices. He created its government. It is His work and His kingdom, and He has said, "They who are not for me are against me" (2 Nephi 10:16)."
"In 1933, there was a movement in the United States to overturn the law which prohibited commerce in alcoholic beverages. When it came to a vote, Utah was the deciding state. President Heber J. Grant, then President of this Church, had pleaded with our people against voting to nullify Prohibition. It broke his heart when so many members of the Church in this state disregarded his counsel."
"On this occasion I am not going to talk about the good or bad of Prohibition but rather of uncompromising loyalty to the Church."
"How grateful, my brethren, I feel, how profoundly grateful for the tremendous faith of so many Latter-day Saints who, when facing a major decision on which the Church has taken a stand, align themselves with that position. And I am especially grateful to be able to say that among those who are loyal are men and women of achievement, of accomplishment, of education, of influence, of strength-highly intelligent and capable individuals."
"Each of us has to face the matter-either the Church is true, or it is a fraud. There is no middle ground. It is the Church and kingdom of God, or it is nothing."
- President Gordon B. Hinckley. "Loyalty," April Conference, 2003.
Unquestioning Obedience a Virtue
"For us, to 'believe all things' means to believe the doctrine of the restored gospel of Jesus Christ as well as the words of the Latter Day prophets. It means to successfully erase our doubts and reservations. It means that in making spiritual commitments, we are prepared to hold nothing back. It means we are ready to consecrate our lives to the work of the kingdom."
"The more we believe, the easier faith-based obedience becomes. Hence the value of 'believing all things.'"
"We are instructed to be like children, who are willing to be taught and then to act without first demanding full knowledge."
"Some members are constantly evaluating the gospel by the standards of the world. They may think, 'That is not how I think the Lord would want it done,' or, 'Based on my understanding of the scriptures, the Church position should have been . . .'"
"Some Church members may have reservations because of a physical appetite they are not quite willing to surrender."
"Other common reservations are flagged by words such as 'yes, but . . .' when scriptures or prophets are quoted. Or we may hear, 'I am not going to let the Church make my decisions for me.'"
"Obedience is a fundamental law of the gospel. It is not only the demonstration of our faith but also the foundation of our faith. But the philosophical standard of the world holds that unquestioning obedience equals blind obedience, and blind obedience is mindless obedience. This is simply not true. Unquestioning obedience to the Lord indicates that a person has developed faith and trust in Him to the point where he or she considers all inspired instruction — whether it be recorded scripture or the words of modern prophets — to be worthy of obedience."
"One day there will be answers to all our questions, and they will be based on divine fairness and love. The Lord will not hold people accountable for factors over which they have no control."
"Let us believe all things. Let us have unquestioning faith in all of the doctrines and truths of the restored gospel."
"Helps for Family Home Evening: 1. Blindfold one family member. Have a parent guide him or her through a set of obstacles. Compare this activity to the doctrines presented in this article."
- Elder Robert Oaks, "Believe All Things," Ensign, July 2005, page 30
"I know a 17-year-old who, just prior to the prophet’s talk, had pierced her ears a second time. She came home from the fireside, took off the second set of earrings, and simply said to her parents, “If President Hinckley says we should only wear one set of earrings, that’s good enough for me.”"
"Wearing two pair of earrings may or may not have eternal consequences for this young woman, but her willingness to obey the prophet will. And if she will obey him now, on something relatively simple, how much easier it will be to follow him when greater issues are at stake."
- Apostle M. Russell Ballard, “His Word Ye Shall Receive,” Ensign, May 2001, 65
Church Leaders Expect Conformity
"But no child in this Church should be left with uncertainty about his or her parents' devotion to the Lord Jesus Christ, the Restoration of His Church, and the reality of living prophets and apostles who, now as in earlier days, lead that Church according to 'the will of the Lord, . . . the mind of the Lord, . . . the word of the Lord, . . . and the power of God unto salvation.' In such basic matters of faith, prophets do not apologize for requesting unity, indeed conformity, in the eloquent sense that the Prophet Joseph Smith used that latter word. In any case, as Elder Neal Maxwell once said to me in a hallway conversation, 'There didn't seem to be any problem with conformity the day the Red Sea opened.'"
"What a classic example of the warning Elder Richard L. Evans once gave. Said he:
Sometimes some parents mistakenly feel that they can relax a little as to conduct and conformity or take perhaps a so called liberal view of basic and fundamental things-thinking that a little laxness or indulgence won't matter-or they may fail to teach or to attend Church, or may voice critical views. Some parents . . . seem to feel that they can ease up a little on the fundamentals without affecting their family or their family's future. But, if a parent goes a little off course, the children are likely to exceed the parent's example.
"To lead a child - or anyone else - even inadvertently, away from faithfulness, away from loyalty and bedrock belief simply because we want to be clever or independent is license no parent nor any other person has ever been given. In matters of religion a skeptical mind is not a higher manifestation of virtue than is a believing heart, and analytical deconstruction in the field of, say, literary fiction can be just plain old-fashioned destruction when transferred to families yearning for faith at home. And such a deviation from the true course can be deceptively slow and subtle in its impact. As one observer said, "[If you raise the temperature of my] bath water . . . only 1 degree every 10 minutes, how [will I] know when to scream?"
- Apostle Jeffrey R. Holland, General Conference, Sunday April 6th 2003
Do church leaders think they have a duty to tell the truth, or to protect church authority at all costs?
Apostle Dallin Oaks:
"My duty as a member of the Council of the Twelve is to protect what is most unique about the LDS church, namely the authority of priesthood, testimony regarding the restoration of the gospel, and the divine mission of the Savior. Everything may be sacrificed in order to maintain the integrity of those essential facts. Thus, if Mormon Enigma reveals information that is detrimental to the reputation of Joseph Smith, then it is necessary to try to limit its influence and that of its authors."
- Apostle Dallin Oaks, footnote 28, Inside the Mind of Joseph Smith: Psychobiography and the Book of Mormon, Introduction p. xliii
Apostle Boyd K. Packer:
“You seminary teachers and some of you institute and BYU men will be teaching the history of the Church this school year. This is an unparalleled opportunity in the lives of your students to increase their faith and testimony of the divinity of this work. Your objective should be that they will see the hand of the Lord in every hour and every moment of the Church from its beginning till now.”
“Church history can be so interesting and so inspiring as to be a very powerful tool indeed for building faith. If not properly written or properly taught, it may be a faith destroyer.”
“There is a temptation for the writer or the teacher of Church history to want to tell everything, whether it is worthy or faith promoting or not.”
“Some things that are true are not very useful.”
“That historian or scholar who delights in pointing out the weaknesses and frailties of present or past leaders destroys faith. A destroyer of faith — particularly one within the Church, and more particularly one who is employed specifically to build faith — places himself in great spiritual jeopardy. He is serving the wrong master, and unless he repents, he will not be among the faithful in the eternities. ... Do not spread disease germs!"
- Boyd K. Packer, "The Mantle is Far, Far Greater Than the Intellect", 1981, BYU Studies, Vol. 21, No. 3, pp. 259-271
Apostle Russel M. Nelson:
"Indeed, in some instances, the merciful companion to truth is silence. Some truths are best left unsaid."
"Any who are tempted to rake through the annals of history, to use truth unrighteously, or to dig up “facts” with the intent to defame or destroy, should hearken to this warning of scripture:
“The righteousness of God [is] revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” (Rom. 1:17-18.)
"I repeat: 'The wrath of God is … against all … who hold the truth in unrighteousness.'"
To anyone who, because of truth, may be tempted to become a dissenter against the Lord and his anointed, weigh carefully your action in light of this sacred scripture:
“These dissenters, having the same instruction and the same information … yea, having been instructed in the same knowledge of the Lord, nevertheless, it is strange to relate, not long after their dissensions they became more hardened and impenitent, and … wicked, … entirely forgetting the Lord their God.” (Alma 47:36.)
"We must realize that we are at war. The war began before the world was and will continue. The forces of the adversary are extant upon the earth. All of our virtuous motives, if transmitted only by inertia and timidity, are no match for the resolute wickedness of those who oppose us."
- Russell M. Nelson, “Truth—and More,” Ensign, Jan. 1986, page 69
Never Criticize Past or Present Church Leaders - Even if it's True
"It is one thing to depreciate a person who exercises corporate power or even government power. It is quite another thing to criticize or depreciate a person for the performance of an office to which he or she has been called of God. It does not matter that the criticism is true."
"As Elder George F. Richards, President of the Council of the Twelve, said in a conference address in April 1947, 'when we say anything bad about the leaders of the Church, whether true or false, we tend to impair their influence and their usefulness and are thus working against the Lord and his cause.' ... The Holy Ghost will not guide or confirm criticism of the Lord's anointed, or of Church leaders, local or general. This reality should be part of the spiritual evaluation that LDS readers and viewers apply to those things written about our history and those who made it."
- Dallin H. Oaks, "Reading Church History," CES Doctrine and Covenants Symposium, Brigham Young University, 16 Aug. 1985, page 25. also see Dallin H. Oaks, "Elder Decries Criticism of LDS Leaders," quoted in The Salt Lake Tribune, Sunday August 18, 1985, p. 2B
Apostle Dallin H. Oaks published a similar talk for the February 1987 Ensign Magazine. Again, Apostle Oaks declared that there is no place in the church for public criticism of church leaders, even if the criticism is true. He also said:
"Truth surely exists as an absolute, but our use of truth should be disciplined by other values. ... When truth is constrained by other virtues, the outcome is not falsehood but silence for a season. As the scriptures say, there is “a time to keep silence, and a time to speak.”
"Does the commandment to avoid faultfinding and evil speaking apply to Church members’ destructive personal criticism of Church leaders? Of course it does. It applies to criticism of all Church leaders—local or general, male or female. In our relations with all of our Church leaders, we should follow the Apostle Paul’s direction: “Rebuke not an elder, but intreat him as a father.” (1 Tim. 5:1.)"
"Government or corporate officials, who are elected directly or indirectly or appointed by majority vote, must expect that their performance will be subject to critical and public evaluations by their constituents. That is part of the process of informing those who have the right and power of selection or removal. The same is true of popularly elected officers in professional, community, and other private organizations."
"A different principle applies in our Church, where the selection of leaders is based on revelation, subject to the sustaining vote of the membership. In our system of Church government, evil speaking and criticism of leaders by members is always negative. Whether the criticism is true or not, as Elder George F. Richards explained, it tends to impair the leaders’ influence and usefulness, thus working against the Lord and his cause."
"Public debate—the means of resolving differences in a democratic government—is not appropriate in our Church government. We are all subject to the authority of the called and sustained servants of the Lord. They and we are all governed by the direction of the Spirit of the Lord, and that Spirit only functions in an atmosphere of unity. That is why personal differences about Church doctrine or procedure need to be worked out privately."
- Apostle Dallin H. Oaks, “Criticism,” Ensign, Feb. 1987, page 68
"Some people exalt themselves above God and His annointed servants because of their learning and scholarly achievements. We must never allow our intellect to take priority over our spirit. Our intellect can feed our spirit and our spirit can feed our intellect, but if we allow our intellect to take precedence over our spirit, we stumble, find fault, and may even lose our testimonies."
- Apostle Joseph B. Wirthlin. October 2004 General Conference.
“You may not like what comes from the authority of the Church. It may contradict your political views. It may contradict your social views. It may interfere with some of your social life. But if you listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that ‘the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory.’ (DC 21:6)”
- Prophet Harold B. Lee, Conference Report, Oct. 1970, p. 152
One effective way church members are locked into loyalty is through the temple ordinances, which include strong oaths of total loyalty and sacrifice to the church.
(Warning to LDS members: I am about to reveal the words used in actual temple ordinances both past and present. This has been done before on many sites, all one has to do is ask for it. If you wish to remain loyal to the church, DO NOT READ IT)
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TEMPLE NARRATOR: (All patrons stand.) "And as Jesus Christ has laid down his life for the redemption of mankind, so we should covenant to sacrifice all that we possess, even our own lives if necessary, in sustaining and defending the Kingdom of God."
"All arise. Each of you bring your right arm to the square. You and each of you solemnly covenant and promise before God, angels, and these witnesses at this alter that you will observe and keep the Law of Sacrifice, as contained in the Old and New Testament, as it has been explained to you. Each of you bow your head and say "yes.""
TEMPLE PATRONS: "Yes."
ELOHIM: "That will do." (All patrons sit down.)
TEMPLE NARRATOR: (All patrons stand.) "Each of you bring your right arm to the square. You and each of you covenant and promise before God, angels, and these witnesses at this altar, that you do accept the Law of Consecration as contained in this, (The Officiator holds up a copy of the Doctrine and Covenants again.), the Book of Doctrine and Covenants, in that you do consecrate yourselves, your time, talents, and everything with which the Lord has blessed you, or with which he may bless you, to the Church of Jesus Christ of Latter-day Saints, for the building up of the Kingdom of God on the earth and for the establishment of Zion."
"Each of you bow your head and say "yes.""
TEMPLE PATRONS: "Yes."
PETER: "That will do." (All patrons sit down.)
Mormons take these oaths very seriously. In fact, all members of the church who attened the temple prior to 1990 also made death-oaths in connection with these pledges of absolute loyalty.
Death Oath #1:
ELOHIM: "All arise." (All patrons stand.)
ELOHIM: "Each of you make the sign of the First Token of the Aaronic Priesthood, by bringing your right arm to the square, the palm of the hand to the front, the fingers together, and the thumb extended. This is the sign. Now, repeat in your mind after me the words of the covenant, at the same time representing the execution of the penalty."
"I ________, think of the new name, covenant before God, angels and these witnesses that I will never reveal the First Token of the Aaronic Priesthood, with its accompanying name and sign, and penalty. Rather than do so, I would suffer my life to be taken."
(Patrons perform the action as the Officiator guides them.)
"That will do." (Patrons sit down.)
Death Oath #2:
PETER: "The sign is made by bringing the right hand in front of you, with the hand in cupping shape, the right arm forming a square, and the left arm being raised to the square. This is the sign. (The officiator demonstrates.) The Execution of the Penalty is represented by placing the right hand on the left breast, drawing the hand quickly across the body, and dropping the hands to the sides. I will now explain the covenant and obligation of secrecy which are associated with this token, its name, and sign, and penalty, and which you will be required to take upon yourselves."
PETER: "All arise. (All Patrons stand.) Each of you make the sign of the Second Token of the Aaronic priesthood by bringing the right hand in front of you, with the hand in cupping shape, the right arm forming a square, and the left arm being raised to the square. This is the sign."
"Now, repeat in your mind after me the words of the covenant, at the same time representing the Executing of the Penalty."
"I, _________, think of the first given name, solemnly covenant, before God, angels, and these witnesses that I will never reveal the second Token of the Aaronic Priesthood, with its accompanying name, and sign, and penalty. Rather than do so, I would suffer my life to be taken."
(Patrons perform the action as the Officiator guides them.)
"That will do." (All patrons sit down.)
Death Oath #3:
PETER: "All arise. (All patrons stand.) Each of you make the sign of the First Token of the Melchizedek Priesthood or Sign of the Nail by brining the left hand in front of you with the hand in cupping shape, the left arm forming a square; also by bringing the right hand is also brought forward, the palm down, the fingers close together, the thumb extended, and by placing the thumb over the left hip. This is the sign."
"Now repeat in your mind after me the words of the covenant, at the same time representing the Execution of the Penalty:"
"I solemnly covenant in the name of the Son that I will never reveal the First Token of the Melchizedek Priesthood or Sign of the Nail, with its accompanying name,and sign and penalty. Rather than do so, I would suffer my life to be taken."
(Patrons perform the action as the Officiator guides them.)
"That will do." (All patrons sit down.)
Prior to the 1930's, these death oaths were even more gruesome.
ADAM : "We, and each of us, covenant and promise that we will not reveal any of the secrets of this, the first token of the Aaronic priesthood, with its accompanying name, sign or penalty. Should we do so, we agree that our throats be cut from ear to ear and our tongues torn out by their roots."
ADAM: "All bow your heads and say Yes."
TEMPLE PATRONS: "Yes." (All patrons sit down.)
PETER: "The brethren and sisters will now stand, push back the seats, place the robe on the left shoulder, and receive the Second Token of the Aaronic Priesthood. We and each of us do covenant and promise that we will not reveal the secrets of this, the Second Token of the Aaronic Priesthood, with its accompanying name, sign, grip or penalty. Should we do so, we agree to have our breasts cut open and our hearts and vitals torn from our bodies and given to the birds of the air and the beasts of the field."
"All bow your heads and say yes."
TEMPLE PATRONS: "Yes." (All patrons sit down.)
PETER: "We and each of us do covenant and promise that we will not reveal any of the secrets of this, the First Token of the Melchizedek Priesthood, with its accompanying name, sign or penalty. Should we do so, we agree that our bodies be cut asunder in the midst and all our bowels gush out."
"All bow your heads and say yes."
TEMPLE PATRONS: "Yes." (All patrons sit down.)
Is it any wonder that faithful Mormons will give up everything, including their own family members and integrity to the cause of the church?
How could anyone who takes these oaths seriously be open-minded about problems with the church?
Ever wonder what motivates members of the church to reject their own spouses, children and relatives in favor of the church?
Ever wonder why members of the church sacrifice their personal integrity in defense of official church history and practices?
The answer is that faithful members know that their first and foremost duty is uncompromising loyalty to the church.
Church President Godon B. Hinckley recently declared:
"Now may I say a word concerning loyalty to the Church. We see much indifference. There are those who say, 'The Church won't dictate to me how to think about this, that, or the other, or how to live my life.'"
"No, I reply, the Church will not dictate to any man how he should think or what he should do. The Church will point out the way and invite every member to live the gospel and enjoy the blessings that come of such living. The Church will not dictate to any man, but it will counsel, it will persuade, it will urge, and it will expect loyalty from those who profess membership therein."
"The book of Revelation declares: 'I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth' (Revelation 3:15-16)."
"I make you a promise, my dear brethren, that while I am serving in my present responsibility I will never consent to nor advocate any policy, any program, any doctrine which will be otherwise than beneficial to the membership of this, the Lord's Church."
"This is His work. He established it. He has revealed its doctrine. He has outlined its practices. He created its government. It is His work and His kingdom, and He has said, "They who are not for me are against me" (2 Nephi 10:16)."
"In 1933, there was a movement in the United States to overturn the law which prohibited commerce in alcoholic beverages. When it came to a vote, Utah was the deciding state. President Heber J. Grant, then President of this Church, had pleaded with our people against voting to nullify Prohibition. It broke his heart when so many members of the Church in this state disregarded his counsel."
"On this occasion I am not going to talk about the good or bad of Prohibition but rather of uncompromising loyalty to the Church."
"How grateful, my brethren, I feel, how profoundly grateful for the tremendous faith of so many Latter-day Saints who, when facing a major decision on which the Church has taken a stand, align themselves with that position. And I am especially grateful to be able to say that among those who are loyal are men and women of achievement, of accomplishment, of education, of influence, of strength-highly intelligent and capable individuals."
"Each of us has to face the matter-either the Church is true, or it is a fraud. There is no middle ground. It is the Church and kingdom of God, or it is nothing."
- President Gordon B. Hinckley. "Loyalty," April Conference, 2003.
Unquestioning Obedience a Virtue
"For us, to 'believe all things' means to believe the doctrine of the restored gospel of Jesus Christ as well as the words of the Latter Day prophets. It means to successfully erase our doubts and reservations. It means that in making spiritual commitments, we are prepared to hold nothing back. It means we are ready to consecrate our lives to the work of the kingdom."
"The more we believe, the easier faith-based obedience becomes. Hence the value of 'believing all things.'"
"We are instructed to be like children, who are willing to be taught and then to act without first demanding full knowledge."
"Some members are constantly evaluating the gospel by the standards of the world. They may think, 'That is not how I think the Lord would want it done,' or, 'Based on my understanding of the scriptures, the Church position should have been . . .'"
"Some Church members may have reservations because of a physical appetite they are not quite willing to surrender."
"Other common reservations are flagged by words such as 'yes, but . . .' when scriptures or prophets are quoted. Or we may hear, 'I am not going to let the Church make my decisions for me.'"
"Obedience is a fundamental law of the gospel. It is not only the demonstration of our faith but also the foundation of our faith. But the philosophical standard of the world holds that unquestioning obedience equals blind obedience, and blind obedience is mindless obedience. This is simply not true. Unquestioning obedience to the Lord indicates that a person has developed faith and trust in Him to the point where he or she considers all inspired instruction — whether it be recorded scripture or the words of modern prophets — to be worthy of obedience."
"One day there will be answers to all our questions, and they will be based on divine fairness and love. The Lord will not hold people accountable for factors over which they have no control."
"Let us believe all things. Let us have unquestioning faith in all of the doctrines and truths of the restored gospel."
"Helps for Family Home Evening: 1. Blindfold one family member. Have a parent guide him or her through a set of obstacles. Compare this activity to the doctrines presented in this article."
- Elder Robert Oaks, "Believe All Things," Ensign, July 2005, page 30
"I know a 17-year-old who, just prior to the prophet’s talk, had pierced her ears a second time. She came home from the fireside, took off the second set of earrings, and simply said to her parents, “If President Hinckley says we should only wear one set of earrings, that’s good enough for me.”"
"Wearing two pair of earrings may or may not have eternal consequences for this young woman, but her willingness to obey the prophet will. And if she will obey him now, on something relatively simple, how much easier it will be to follow him when greater issues are at stake."
- Apostle M. Russell Ballard, “His Word Ye Shall Receive,” Ensign, May 2001, 65
Church Leaders Expect Conformity
"But no child in this Church should be left with uncertainty about his or her parents' devotion to the Lord Jesus Christ, the Restoration of His Church, and the reality of living prophets and apostles who, now as in earlier days, lead that Church according to 'the will of the Lord, . . . the mind of the Lord, . . . the word of the Lord, . . . and the power of God unto salvation.' In such basic matters of faith, prophets do not apologize for requesting unity, indeed conformity, in the eloquent sense that the Prophet Joseph Smith used that latter word. In any case, as Elder Neal Maxwell once said to me in a hallway conversation, 'There didn't seem to be any problem with conformity the day the Red Sea opened.'"
"What a classic example of the warning Elder Richard L. Evans once gave. Said he:
Sometimes some parents mistakenly feel that they can relax a little as to conduct and conformity or take perhaps a so called liberal view of basic and fundamental things-thinking that a little laxness or indulgence won't matter-or they may fail to teach or to attend Church, or may voice critical views. Some parents . . . seem to feel that they can ease up a little on the fundamentals without affecting their family or their family's future. But, if a parent goes a little off course, the children are likely to exceed the parent's example.
"To lead a child - or anyone else - even inadvertently, away from faithfulness, away from loyalty and bedrock belief simply because we want to be clever or independent is license no parent nor any other person has ever been given. In matters of religion a skeptical mind is not a higher manifestation of virtue than is a believing heart, and analytical deconstruction in the field of, say, literary fiction can be just plain old-fashioned destruction when transferred to families yearning for faith at home. And such a deviation from the true course can be deceptively slow and subtle in its impact. As one observer said, "[If you raise the temperature of my] bath water . . . only 1 degree every 10 minutes, how [will I] know when to scream?"
- Apostle Jeffrey R. Holland, General Conference, Sunday April 6th 2003
Do church leaders think they have a duty to tell the truth, or to protect church authority at all costs?
Apostle Dallin Oaks:
"My duty as a member of the Council of the Twelve is to protect what is most unique about the LDS church, namely the authority of priesthood, testimony regarding the restoration of the gospel, and the divine mission of the Savior. Everything may be sacrificed in order to maintain the integrity of those essential facts. Thus, if Mormon Enigma reveals information that is detrimental to the reputation of Joseph Smith, then it is necessary to try to limit its influence and that of its authors."
- Apostle Dallin Oaks, footnote 28, Inside the Mind of Joseph Smith: Psychobiography and the Book of Mormon, Introduction p. xliii
Apostle Boyd K. Packer:
“You seminary teachers and some of you institute and BYU men will be teaching the history of the Church this school year. This is an unparalleled opportunity in the lives of your students to increase their faith and testimony of the divinity of this work. Your objective should be that they will see the hand of the Lord in every hour and every moment of the Church from its beginning till now.”
“Church history can be so interesting and so inspiring as to be a very powerful tool indeed for building faith. If not properly written or properly taught, it may be a faith destroyer.”
“There is a temptation for the writer or the teacher of Church history to want to tell everything, whether it is worthy or faith promoting or not.”
“Some things that are true are not very useful.”
“That historian or scholar who delights in pointing out the weaknesses and frailties of present or past leaders destroys faith. A destroyer of faith — particularly one within the Church, and more particularly one who is employed specifically to build faith — places himself in great spiritual jeopardy. He is serving the wrong master, and unless he repents, he will not be among the faithful in the eternities. ... Do not spread disease germs!"
- Boyd K. Packer, "The Mantle is Far, Far Greater Than the Intellect", 1981, BYU Studies, Vol. 21, No. 3, pp. 259-271
Apostle Russel M. Nelson:
"Indeed, in some instances, the merciful companion to truth is silence. Some truths are best left unsaid."
"Any who are tempted to rake through the annals of history, to use truth unrighteously, or to dig up “facts” with the intent to defame or destroy, should hearken to this warning of scripture:
“The righteousness of God [is] revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness.” (Rom. 1:17-18.)
"I repeat: 'The wrath of God is … against all … who hold the truth in unrighteousness.'"
To anyone who, because of truth, may be tempted to become a dissenter against the Lord and his anointed, weigh carefully your action in light of this sacred scripture:
“These dissenters, having the same instruction and the same information … yea, having been instructed in the same knowledge of the Lord, nevertheless, it is strange to relate, not long after their dissensions they became more hardened and impenitent, and … wicked, … entirely forgetting the Lord their God.” (Alma 47:36.)
"We must realize that we are at war. The war began before the world was and will continue. The forces of the adversary are extant upon the earth. All of our virtuous motives, if transmitted only by inertia and timidity, are no match for the resolute wickedness of those who oppose us."
- Russell M. Nelson, “Truth—and More,” Ensign, Jan. 1986, page 69
Never Criticize Past or Present Church Leaders - Even if it's True
"It is one thing to depreciate a person who exercises corporate power or even government power. It is quite another thing to criticize or depreciate a person for the performance of an office to which he or she has been called of God. It does not matter that the criticism is true."
"As Elder George F. Richards, President of the Council of the Twelve, said in a conference address in April 1947, 'when we say anything bad about the leaders of the Church, whether true or false, we tend to impair their influence and their usefulness and are thus working against the Lord and his cause.' ... The Holy Ghost will not guide or confirm criticism of the Lord's anointed, or of Church leaders, local or general. This reality should be part of the spiritual evaluation that LDS readers and viewers apply to those things written about our history and those who made it."
- Dallin H. Oaks, "Reading Church History," CES Doctrine and Covenants Symposium, Brigham Young University, 16 Aug. 1985, page 25. also see Dallin H. Oaks, "Elder Decries Criticism of LDS Leaders," quoted in The Salt Lake Tribune, Sunday August 18, 1985, p. 2B
Apostle Dallin H. Oaks published a similar talk for the February 1987 Ensign Magazine. Again, Apostle Oaks declared that there is no place in the church for public criticism of church leaders, even if the criticism is true. He also said:
"Truth surely exists as an absolute, but our use of truth should be disciplined by other values. ... When truth is constrained by other virtues, the outcome is not falsehood but silence for a season. As the scriptures say, there is “a time to keep silence, and a time to speak.”
"Does the commandment to avoid faultfinding and evil speaking apply to Church members’ destructive personal criticism of Church leaders? Of course it does. It applies to criticism of all Church leaders—local or general, male or female. In our relations with all of our Church leaders, we should follow the Apostle Paul’s direction: “Rebuke not an elder, but intreat him as a father.” (1 Tim. 5:1.)"
"Government or corporate officials, who are elected directly or indirectly or appointed by majority vote, must expect that their performance will be subject to critical and public evaluations by their constituents. That is part of the process of informing those who have the right and power of selection or removal. The same is true of popularly elected officers in professional, community, and other private organizations."
"A different principle applies in our Church, where the selection of leaders is based on revelation, subject to the sustaining vote of the membership. In our system of Church government, evil speaking and criticism of leaders by members is always negative. Whether the criticism is true or not, as Elder George F. Richards explained, it tends to impair the leaders’ influence and usefulness, thus working against the Lord and his cause."
"Public debate—the means of resolving differences in a democratic government—is not appropriate in our Church government. We are all subject to the authority of the called and sustained servants of the Lord. They and we are all governed by the direction of the Spirit of the Lord, and that Spirit only functions in an atmosphere of unity. That is why personal differences about Church doctrine or procedure need to be worked out privately."
- Apostle Dallin H. Oaks, “Criticism,” Ensign, Feb. 1987, page 68
"Some people exalt themselves above God and His annointed servants because of their learning and scholarly achievements. We must never allow our intellect to take priority over our spirit. Our intellect can feed our spirit and our spirit can feed our intellect, but if we allow our intellect to take precedence over our spirit, we stumble, find fault, and may even lose our testimonies."
- Apostle Joseph B. Wirthlin. October 2004 General Conference.
“You may not like what comes from the authority of the Church. It may contradict your political views. It may contradict your social views. It may interfere with some of your social life. But if you listen to these things, as if from the mouth of the Lord himself, with patience and faith, the promise is that ‘the gates of hell shall not prevail against you; yea, and the Lord God will disperse the powers of darkness from before you, and cause the heavens to shake for your good, and his name’s glory.’ (DC 21:6)”
- Prophet Harold B. Lee, Conference Report, Oct. 1970, p. 152
One effective way church members are locked into loyalty is through the temple ordinances, which include strong oaths of total loyalty and sacrifice to the church.
(Warning to LDS members: I am about to reveal the words used in actual temple ordinances both past and present. This has been done before on many sites, all one has to do is ask for it. If you wish to remain loyal to the church, DO NOT READ IT)
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Quoting from the temple ceremony:
TEMPLE NARRATOR: (All patrons stand.) "And as Jesus Christ has laid down his life for the redemption of mankind, so we should covenant to sacrifice all that we possess, even our own lives if necessary, in sustaining and defending the Kingdom of God."
"All arise. Each of you bring your right arm to the square. You and each of you solemnly covenant and promise before God, angels, and these witnesses at this alter that you will observe and keep the Law of Sacrifice, as contained in the Old and New Testament, as it has been explained to you. Each of you bow your head and say "yes.""
TEMPLE PATRONS: "Yes."
ELOHIM: "That will do." (All patrons sit down.)
TEMPLE NARRATOR: (All patrons stand.) "Each of you bring your right arm to the square. You and each of you covenant and promise before God, angels, and these witnesses at this altar, that you do accept the Law of Consecration as contained in this, (The Officiator holds up a copy of the Doctrine and Covenants again.), the Book of Doctrine and Covenants, in that you do consecrate yourselves, your time, talents, and everything with which the Lord has blessed you, or with which he may bless you, to the Church of Jesus Christ of Latter-day Saints, for the building up of the Kingdom of God on the earth and for the establishment of Zion."
"Each of you bow your head and say "yes.""
TEMPLE PATRONS: "Yes."
PETER: "That will do." (All patrons sit down.)
Mormons take these oaths very seriously. In fact, all members of the church who attened the temple prior to 1990 also made death-oaths in connection with these pledges of absolute loyalty.
From the temple ceremony before 1990 through the 1930's:
Death Oath #1:
ELOHIM: "All arise." (All patrons stand.)
ELOHIM: "Each of you make the sign of the First Token of the Aaronic Priesthood, by bringing your right arm to the square, the palm of the hand to the front, the fingers together, and the thumb extended. This is the sign. Now, repeat in your mind after me the words of the covenant, at the same time representing the execution of the penalty."
"I ________, think of the new name, covenant before God, angels and these witnesses that I will never reveal the First Token of the Aaronic Priesthood, with its accompanying name and sign, and penalty. Rather than do so, I would suffer my life to be taken."
(Patrons perform the action as the Officiator guides them.)
"That will do." (Patrons sit down.)
Death Oath #2:
PETER: "The sign is made by bringing the right hand in front of you, with the hand in cupping shape, the right arm forming a square, and the left arm being raised to the square. This is the sign. (The officiator demonstrates.) The Execution of the Penalty is represented by placing the right hand on the left breast, drawing the hand quickly across the body, and dropping the hands to the sides. I will now explain the covenant and obligation of secrecy which are associated with this token, its name, and sign, and penalty, and which you will be required to take upon yourselves."
PETER: "All arise. (All Patrons stand.) Each of you make the sign of the Second Token of the Aaronic priesthood by bringing the right hand in front of you, with the hand in cupping shape, the right arm forming a square, and the left arm being raised to the square. This is the sign."
"Now, repeat in your mind after me the words of the covenant, at the same time representing the Executing of the Penalty."
"I, _________, think of the first given name, solemnly covenant, before God, angels, and these witnesses that I will never reveal the second Token of the Aaronic Priesthood, with its accompanying name, and sign, and penalty. Rather than do so, I would suffer my life to be taken."
(Patrons perform the action as the Officiator guides them.)
"That will do." (All patrons sit down.)
Death Oath #3:
PETER: "All arise. (All patrons stand.) Each of you make the sign of the First Token of the Melchizedek Priesthood or Sign of the Nail by brining the left hand in front of you with the hand in cupping shape, the left arm forming a square; also by bringing the right hand is also brought forward, the palm down, the fingers close together, the thumb extended, and by placing the thumb over the left hip. This is the sign."
"Now repeat in your mind after me the words of the covenant, at the same time representing the Execution of the Penalty:"
"I solemnly covenant in the name of the Son that I will never reveal the First Token of the Melchizedek Priesthood or Sign of the Nail, with its accompanying name,and sign and penalty. Rather than do so, I would suffer my life to be taken."
(Patrons perform the action as the Officiator guides them.)
"That will do." (All patrons sit down.)
Prior to the 1930's, these death oaths were even more gruesome.
From the temple ceremony prior to the 1930's:
ADAM : "We, and each of us, covenant and promise that we will not reveal any of the secrets of this, the first token of the Aaronic priesthood, with its accompanying name, sign or penalty. Should we do so, we agree that our throats be cut from ear to ear and our tongues torn out by their roots."
ADAM: "All bow your heads and say Yes."
TEMPLE PATRONS: "Yes." (All patrons sit down.)
PETER: "The brethren and sisters will now stand, push back the seats, place the robe on the left shoulder, and receive the Second Token of the Aaronic Priesthood. We and each of us do covenant and promise that we will not reveal the secrets of this, the Second Token of the Aaronic Priesthood, with its accompanying name, sign, grip or penalty. Should we do so, we agree to have our breasts cut open and our hearts and vitals torn from our bodies and given to the birds of the air and the beasts of the field."
"All bow your heads and say yes."
TEMPLE PATRONS: "Yes." (All patrons sit down.)
PETER: "We and each of us do covenant and promise that we will not reveal any of the secrets of this, the First Token of the Melchizedek Priesthood, with its accompanying name, sign or penalty. Should we do so, we agree that our bodies be cut asunder in the midst and all our bowels gush out."
"All bow your heads and say yes."
TEMPLE PATRONS: "Yes." (All patrons sit down.)
Is it any wonder that faithful Mormons will give up everything, including their own family members and integrity to the cause of the church?
How could anyone who takes these oaths seriously be open-minded about problems with the church?
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